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(Click "read more" to see them all.)
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According to the 26Aug2005 issue of THE WEEK (p. 20), "Researchers at Cornell University tested the effect of insecurity on men’s attitudes by giving a survey on gender identity to about 50 men. The men were then told that an analysis of the survey showed that they exhibited ‘weak’ male characteristics — indeed, that their attitudes were effeminate. The researchers then surveyed the men’s attitudes toward politics, religion, science, and car purchases, comparing them with a group of men whose masculinity had not been questioned. The threatened men were more likely to support the war in Iraq, denounce religion, embrace Darwinian evolution, and more likely to express a desire to buy an SUV. In fact, they were so eager to buy an SUV that they said they’d be willing to pay up to $7,000 more for the vehicle than were men in the other group. Masculinity-threatened men also reported feeling more ashamed, guilty, upset, and hostile...."In what possible world'o'stereotypes are SUV-driving supporters of the Iraq conflict also religion-denouncing Darwinists? Only in the loopy imagination of one William A. Dembski.
ADDENDUM: Everything in this quote is right except for the references to religion and Darwinism in bold. It would be interesting to see what this research would have found if these additional categories had been included.
The team, led by Ettore Zuccato, used mass spectrometry to compare ratios of cocaine and its breakdown product, benzoylecgonine, which are excreted in human urine. They say at least 160,000 25-milligram "lines" of the drug are snorted each day in the region, with four lines in a typical daily "dose" (Environmental Health, DOI: 10.1186/1476-069X-4-14). Official estimates suggest only 60,000 lines are snorted each month.2. Creepily, detecting a drug habit no longer requires the standard procedure.
One of quirks of the genetic code is that there are groups of codons which all translate to the same amino acid. For example, the amino acid leucine can be translated from six different codons whilst some amino acids, which have equally important functions and are translated in the same amount, have just one.As NewScientist reports, the new theory is a plausible explanation for the rise of a triplet code, but not the only candidate, and that Van den Elsen plans to scan multivarious genomes in search of "ancient genes that can be read using the older, doublet codes."
The new theory builds on an original idea suggested by Francis Crick - one of the discoverers of the structure of DNA - that the three-letter code evolved from a simpler two-letter code, although Crick thought the difference in number was simply an accident “frozen in time”.
The University of Bath researchers suggest that the primordial ‘doublet’ code was read in threes - but with only either the first two ‘prefix’ or last two ‘suffix’ pairs of bases being actively read.
By combining arrangements of these doublet codes together, the scientists can replicate the table of amino acids - explaining why some amino acids can be translated from groups of 2, 4 or 6 codons. They can also show how the groups of water loving (hydrophilic) and water-hating (hydrophobic) amino acids emerge naturally in the table, evolving from overlapping ‘prefix’ and ‘suffix’ codons.
A quick note to all you educated secularists.... If you are going to call me names and attack all creationists in general, then have the courage to use your real names. Monikers like "savagemutt" "Some Guy" "Oolong" "ragingbee" and "raj" do not cut it.
"Raging Bee" tries to sting me with a charge of "cowardice?" What is your REAL name raging bee? Where are the "insults" you accuse me of? I only ask that people use their real names, (I like to know who I am dealing with). But then again, that's too much to ask for some people who want to hide behind the mask of secular humanism, isn't it?Truly the Force is overripe with this one.
I think Richard Allen Jordan sounds a lot better than the Islamic sounding "raj." And no, there is nothing "idiotic" about my comments. If I was hiding behind a moniker to do battle with evolutionists, you would be asking me the same thing. But, I use my real name, my actual email address and website.
When the twins were 2, Patrick found his mother's shoes. He liked wearing them. Thomas tried on his father's once but didn't see the point.As the article points out, we're still not sure how identical twins born in nearly identical environments can turn out so different in mindset, but we can certainly dispense with the notion that gender identity and sexual orientation are a matter of "choice."
When they were 3, Thomas blurted out that toy guns were his favorite things. Patrick piped up that his were the Barbie dolls he discovered at day care.
When the twins were 5, Thomas announced he was going to be a monster for Halloween. Patrick said he was going to be a princess. Thomas said he couldn't do that, because other kids would laugh at him. Patrick seemed puzzled. "Then I'll be Batman," he said.
Insofar as design theorists do not bring up God, it is because design-theoretic reasoning does not warrant bringing up God. Design-theoretic reasoning tells us that certain patterns exhibited in nature reliably point us to a designing intelligence. But there's no inferential chain that leads from such finite design-conducting patterns in nature to the infinite personal transcendent creator God of the world's major theistic religions. Who is the designer? As a Christian I hold that the Christian God is the ultimate source of design behind the universe (though this leaves open that God works through secondary causes, including derived intelligences). But there's no way for design inferences from physics or biology to reach that conclusion. Such inferences are compatible with Christian belief but do not entail it (p. 25) [emphasis added].Dembksi's "Big Tent" ID is further explained:
Intelligent design has theological implications, but it is not a theological enterprise. Theology does not own intelligent design. Intelligent design is not an evangelical Christian thing, or a generically Christian thing or even a generally theistic thing. Anyone willing to set aside naturalistic prejudices and consider the possibility of evidence for intelligence in the natural world is a friend of intelligent design. In my experience such friends have included Buddhists, Hindus, New Age thinkers, Jungians, parapsychologists, vitalists, Platonists and honest agnostics, to name but a few (p. 25).
Intelligent design is a strictly scientific theory devoid of religious commitments... [T]he designer underlying intelligent design need not even be a deity. To be sure, the designer is compatible with the creator-God of the world's major monoetheistic religions, such as Judaism, Christianity, and Islam. But the designer is also compatible with the watchmaker-God of the deists, the Demiurge of Plato's Timaeus and the divine reason (i.e., logos spermatikos) of the ancient Stoics. One can even take an agnostic view about the designer, treating specified complexity as a brute fact inherently unexplainable in terms of chance and necessity (p. 44).Dembksi compares ID with "scientific creationism:"
In contrast, intelligent design makes no claims about the origin or duration of the universe, is not committed to flood geology, can accommodate any degree of evolutionary change, does not prejudge how human beings first arose and does not specify in advance how a designing intelligence brought the first organisms into being (p. 44) [emphasis added].Note that here, Dembksi refers solely to biological ID. When elsewhere defining "intelligent design," he stays on the same course:
The fundamental claim of intelligent design is straightforward and easily intelligible: namely, there exist natural systems that cannot be adequately explained in terms of undirected natural causes and that exhibit feartures which in any other circumstance we would attribute to intelligence (p. 45) [italics in original].
Intelligent design, conceived as a theory about the inherent limitations of undirected natural causes to generate biological complexity and the need for intelligence to overcome those limitations, is likewise a scientific theory (p. 48) [emphasis added].Dembksi notes that intelligent design is not a theological "argument from design:"
By contrast, the design inference is a generic argument for identifying the effects of intelligence regardless of the intelligence's particular characteristics and regardless of where, when, how or why the intelligence acts. (The intelligence can be animal, human, extraterrestrial, singular, plural, immanent or transcendent.)Yet elsewhere, in a non sequitur, Dembksi makes "intelligent design" into a metaphysical claim:
Intelligent design regards intelligence as an irreducible feature of reality. Consequently it regards any attempt to subsume intelligent agency under natural causes as fundamentally misguided and regards the natural laws that characterize natural processes as fundamentally incomplete (p. 148).
Results of a national survey of 1,472 physicians revealed that more than half of physicians (63%) agree that the theory of evolution is more correct than intelligent design.
The study was conducted by the Louis Finkelstein Institute for Social and Religious Research at The Jewish Theological Seminary and HCD Research in Flemington, New Jersey, from May 13-15. The study was conducted as part of a continuing investigation of the social, political, and economic issues confronting the U.S. health care system. The margin of error for the study was plus or minus 3% at a 95% level of confidence....
"Sympathy for the idea of intelligent design comes primarily from Protestant members of the medical community, although openness to consideration of intelligent design as a legitimate speculation is strong among Catholics but completely lacking among Jews," said Alan Mittleman, director of the Finkelstein Institute.
A recent poll by the Louis Finkelstein Institute for Social and Religious Research finds that 60% of doctors reject Darwinism, saying that they do not think humans evolved through natural processes alone. Only 38% of the doctors polled agreed with the statement that "Humans evolved naturally with no supernatural involvement." The study also reported that 1/3 of all doctors favor the theory of intelligent design over evolution.
First of all, let me say that if there is a debate about Intelligent Design, I haven’t seen it. A lot of heat and noise and people shouting doth not a debate make. In fact, I would argue that a debate on Intelligent Design is nearly impossible in the current atmosphere, because no one knows what the three primary terms, “evolution,” “creation,” and “intelligent design” means when other people use them. The terms have become shibboleths, used as passwords by particular subcultures. If one uses the correct password, he is allowed to enter the city gates. If another uses the wrong word, he is stoned by an angry mob.
Meredith Amaya of Northwestern University, Uttal and I are now testing the effect of experience with symbolic objects on young children's learning about letters and numbers. Using blocks designed to help teach math to young children, we taught six- and seven-year-olds to do subtraction problems that require borrowing (a form of problem that often gives young children difficulty). We taught a comparison group to do the same but using pencil and paper. Both groups learned to solve the problems equally well--but the group using the blocks took three times as long to do so. A girl who used the blocks offered us some advice after the study: "Have you ever thought of teaching kids to do these with paper and pencil? It's a lot easier."
How can so many people watch this as if they were spectators, handicapping and rating the successes and failures from some imagined position of neutrality? Do they suppose that a defeat in Iraq would be a defeat only for the Bush administration? The United States is awash in human rights groups, feminist organizations, ecological foundations, and committees for the rights of minorities. How come there is not a huge voluntary effort to help and to publicize the efforts to find the hundreds of thousands of "missing" Iraqis, to support Iraqi women's battle against fundamentalists, to assist in the recuperation of the marsh Arab wetlands, and to underwrite the struggle of the Kurds, the largest stateless people in the Middle East?Isn't this the same question, though, that Sandefur dismissed only days earlier, calling it "childish" and "stupid?" "You believe X is wrong--so why aren't you directly involved in fighting it?"
...I do think it’s different. “Rights talk” has been coopted by leftists who use the term “rights” without any entitlement to it, because they reject the basic element of all rights, which is an individual’s right to run his own life without interference....
And unless you're talking about television's Judge Joe Brown, an intimate "awareness of contemporary culture" seems altogether unnecessary for getting the judicial job done.Motion denied!
Actor-director Mel Gibson has been asked to recreate the crucifixion of Jesus Christ in the streets of Sydney if the city is selected to host a major Catholic gathering in 2008, a newspaper reported.Aren't there easier ways to get Mel Gibson to visit?
Gibson's staging of the Stations of the Cross, a live interpretation of Christ's final hours, would be part of a bid by the city to secure the Catholic Church's World Youth Day in 2008, the Sydney Morning Herald reported Saturday.
I have no wish to debate you on Iraq, where you are tragically wrong and misinformed. But pray tell me why, if you think that this is such an important fight, are you working a comfortable attorney’s job in Sacramento rather than fighting in Baghdad? Are you ineligible to serve in the Army for some medical reason? Or just another objectivist coward who prefers to leave the dirty work to other people?Sandefur's capable response includes the throwaway line, "(Now you see why I don’t open comments.)" Ah, Mr. Sandefur, but that is why you should allow comments. As it stands, the reader is allowed to remain comfortably anonymous, throwing projectiles from afar. Make the reader sign in, leave an email address or website behind, take off the cowardly mask and face criticism head-on, from all quarters.
Contrary to the association, the scientific theory of intelligent design is not religious (which is one reason why creationist groups have criticized it). Design theory proposes that much of the highly ordered complexity seen throughout the biological world is better explained by an intelligent cause than Darwin's mechanism of chance and necessity, but it doesn't claim that science can identify who or what the designer is.
Intelligent design proponents do question whether random mutation and natural selection completely explain the deep structure of life. But they do not doubt that evolution occurred. And intelligent design itself says nothing about the religious concept of a creator.
It’s simply the argument that certain features of the natural world—from miniature machines and digital information found in living cells, to the fine-tuning of physical constants—are best explained as the result of an intelligent cause. ID is thus a tacit rebuke of an idea inherited from the 19th century, called scientific materialism.
Intelligent design, by contrast, places no such requirement on any designing intelligence responsible for cosmological fine-tuning or biological complexity. It simply argues that certain finite material objects exhibit patterns that convincingly point to an intelligent cause. But the nature of that cause—whether it is one or many, whether it is a part of or separate from the world, and even whether it is good or evil—simply do not fall within intelligent design’s purview.
Even so, there is an immediate payoff to intelligent design: it destroys the atheistic legacy of Darwinian evolution. Intelligent design makes it impossible to be an intellectually fulfilled atheist.
West* denied wanting classroom mandates to teach intelligent design.Gee, I wonder who's responsible for "politicizing" the debate?
"That just politicizes what should be a scientific and intellectual debate," he said. "Sure, students should have the freedom to ask about it, and teachers should be able to discuss it without fearing for their jobs. But what we want is for scientists to be able to argue this in the public arena."
Desperate to shut down debate that exposes their evolutionary theory as unsustainable conjecture, the Darwinists are using the incantations of an ideology they call science and the power of law to prevent the teaching of any concepts besides random variation and natural selection.This is the classic straw man: set up a definition of Darwinism that is confoundingly narrow and doesn't square with actual research, and then claim that doubting that scenario is unique to the politically driven claptrap espoused by the Discovery Institute.
Ed Brayton of Michigan Citizens for Science, commenting on another school board tussle over evolution, recently said no critic of evolution even belongs in the classroom. "They haven't done anything scientifically to warrant being in the classroom," he told the Michigan press. "Evolution is beyond a doubt one of the most well-supported theories as a result of a century and a half of painstaking research by literally thousands and thousands of scientists. Yet they are demanding equal time."Note that Brayton's critique of the IDists--which is spot-on, as even its proponents admit, since ID isn't a full-fledged theory with research to back it up--is blanketed over all critics of "Darwinism." Oops.
At the Mississippi University for Women, West writes, "chemistry professor Nancy Bryson was removed as head of the division of natural sciences in 2003 after presenting scientific criticisms of biological and chemical evolution to a seminar of honors students."
Mississippi University for Women has reinstated Nancy Bryson, an untenured associate professor of chemistry, as its division head of science and mathematics following accusations that she was demoted because of a lecture she gave advocating “intelligent design.” The university administration denies these accusations; the Chronicle for Higher Education (March 17, 2003) reports that according to the university counsel, her lecture played no part in her demotion, and that there were previous concerns about Bryson’s job performance. Conceding that the timing was unfortunate, MUW’s president reinstated Bryson, and reaffirmed MUW’s commitment to academic freedom and freedom of speech.Ah, but no mention by Neumayr that Bryson was reinstated, and now teaches at Kennesaw State University. Interesting.
While the evolutionists continue their tired celebrations of the Scopes trial, they glance anxiously over their shoulders. They are running scared, and as the list of scientists and thinkers who dissent from Darwinism grows -- the Discovery Institute lists hundreds of scientists who now regard it as an intellectually bankrupt theory -- the evolutionists will increasingly mirror the intolerance they used to bemoan.Russell Durbin has a great response to this sort of bluster:
With what bold statement do the DI’s supporters confront their colleagues?Wow, so being "skeptical" of a theory and subjecting its claims to "careful examination" means the theory is "intellectually bankrupt?" Overstatement, anyone?
We are skeptical of claims for the ability of random mutation and natural selection to account for the complexity of life. Careful examination of the evidence for Darwinian theory should be encouraged.Hey, I’m skeptical of such claims, too. (It’s hard to deny, for instance, that the epochal endosymbiotic event in which the ancestral mitochondrion threw in its lot with the ancestral nuclear genome had a pretty big role in the complexity of life. And I’m by no means certain of the relative contributions of natural selection, sexual selection and neutral drift.) Would the DI welcome my signature, even if I expressly forbid its use to imply support for “intelligent design”? Perhaps the people that are not skeptical of such claims are the “Darwinian fundamentalists” we’re always being warned about. (Hard to know, since the term is rarely, if ever, defined.) If so, I’ve never met one. In fact, I suspect signing the DI’s statement has nothing to do with science, and everything to do with supporting its political agenda.
(A Scientific Dissent from Darwinism)