Feb 2, 2005

The Challenge of Jesus: Part II

Getting the Gist

How can we understand Jesus--his identity, his mission, his meaning? Wright's answer is simple on the surface, but staggeringly complex in application. Wright asks his readers to imagine themselves as "average Galileans," situating our minds in a proper 1st-century context. In this way they should truly understand what Jesus meant to his listeners, recognizing that he came at a unique moment in history, and for a unique purpose: to inaugurate the kingdom of God.

By extension, then, the Church's role is not to blindly work out "What Would Jesus Do" by parsing parables, but to be a divine agent provocateur and beacon of Godliness, as Christ was for the Jewish community.

Through this "average Galilean" set of spectacles, Wright manages to verify all the central claims of orthodox Christianity. (Skeptics will note that Wright's purpose, as noted before, is not apologetic; look elsewhere to find his arguments defended at length.) However, Wright intends to puncture half-truths of contemporary theology, not least of them a Gnostic heritage of the Enlightenment.
Western orthodoxy, not least within what calls itself "evangelicalism," has had for too long an overly lofty and detached view of God. It has always tended to approach the christological question by assuming this view of God and then fitting Jesus into it. Hardly surprising, the result has been a docetic Jesus.

At the close of the historical analysis, Wright challenges his readers to put education into action. His ethical claims, however, are so broad as to be almost vacuous. Sure, he calls for Christians to be a vanguard, leading the culture through the post-postmodern era, and to model "humaneness"--but he has no words on specific divisive issues like abortion, divorce, or homosexual practice--perhaps because of their inflammatory nature, or because he has commented on them elsewhere (look here or here or here to read up on his consistently conservative position). Wright calls for the Church to be a light--but seems to downplay the importance of lighting from within.

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