[As explained
previously, this represents the first installment in a series of brief articles on N.T. Wright's
The Challenge of Jesus.]
Part I: Disappointment
Recently, I have been exploring on the relationship between the
synoptic problem and Christian eschatology. After
Part II, I decided to take a break, let my thoughts jell, and stop pontificating and start researching. I was surprised by the lack of immediately available information, as far as I could tell, on this specialized topic. So, when Mark Olson challenged non-believers to read Wright's book, I gladly accepted.
Mark's invitation included this statement: "On a personal selfish note, I really do want to hear what a 'differently' biased person might say when reading this." Here's where I qualify. As a former believer, a one-time adherent to the Christian faith, I have a strong affinity for all things Christian; my understanding of Christianity is both from an insider's an an outsider's perspective. So, unlike some "strong atheists" or persons of different faiths, I have no automatic, knee-jerk responses to Christian arguments; to some degree, I can see where Christians are coming from, because I've been there.
That being said, Wright's book is readable, interesting, and surprisingly poignant in parts (which I'll discuss later), and condenses a wealth of information into bite-size chunks. Written for laypersons, and not extensively footnoted, it is perhaps a jumping-off point for scholars. My disappointment relates to its target demographic: Christian believers. The book is a call for recommitment to the quest for the historical Jesus, reconciliation between opposing historical-critical camps, renewal of dialogue among Christians about the true meaning of the Gospels. As an insider-outsider, I can easily navigate through the faith-talk looking for intellectual insight, but I would imagine such language off-putting for a "true" nonbeliever.
Coming soon: Getting the Gist